Showing that the Self is strengthened by Love
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THE luminous point whose name is the Self | |
Is the life-spark beneath our dust. | |
By Love it is made more I sting, | 325 |
More living, more burning, more glowing. | |
From Love proceeds the radiance of its being. | |
And the development of its unknown possibilities. | |
Its nature gathers fire from Love, | |
Love instructs it to illumine the world. | 330 |
Love fears neither sword nor dagger, | |
Love is not born of water and air and earth. | |
Love makes peace and war in the world, | |
Love is the Fountain of Life, Love is the flashing sword of Death. | |
The hardest rocks are shivered by Love's glance: | 335 |
Love of God at last becomes wholly God, | |
Learn thou to love, and seek a beloved: | |
Seek an eye like Noah's, a heart like Job's ! | |
Transmute thy handful of earth into gold, | |
Kiss the threshold of a Perfect Man!39 | 340 |
Like Rumi, light the candle | |
And burn Rum in the fire of Tabriz !40 | |
There is a beloved hidden within thine heart: | |
I will show him to thee, if thou hast eyes to see. | |
His lovers are fairer than the fair, | 345 |
Sweeter and comelier and more beloved. | |
By. love of him the heart is made strong | |
And earth rubs shoulders with the Pleiades. | |
The soil of Najd was quickened by his grace | |
And fell into a rapture and rose to the skies41 | 350 |
In the Muslim 's heart is the home of Muhammad, | |
All our glory is from the name of Muhammad. | |
Sinai is but an eddy of the dust of his house, | |
His dwelling-place is a sanctuary to the Ka'ba itself. | |
Eternity is less than a moment of his time, | |
Eternity receives increase, from his essence. | |
He slept on a mat of rushes, | |
But the crown of Chosroes was under his people's feet. | |
He chose the nightly solitude of Mount Hira, | |
And he founded a state and laws and government. | 360 |
He passed many a night with sleepless eyes | |
In order that the Muslims might sleep on the throne of Persia. | |
In the hour of battle, iron was melted by the fash of his sword; | |
In the hour of prayer, tears fell like rain from his eye. | |
When he prayed for Divine help, his sword answered "Amen" | 365 |
And extirpated the race of kings. | |
He instituted new laws in the world, | |
He brought the empires of antiquity to an end. | |
With the key of religion he opened the door of this world: | |
The womb of the world never bore his like. | 370 |
In his sight high and low were one, | |
He sat with his slave at one table. | |
The daughter of the chieftain of Tai was taken prisoner in battle42 | |
And brought into that exalted presence | |
Her feet in chains, unveiled, she was, | 375 |
And her neck bowed with shame | |
When the Prophet saw that the -, poor girl had no veil, | |
He covered her face with his own mantle. | |
We are more naked than that lady of Tai, | |
We are unveiled before the nations of the world. | 380 |
In him is our trust on the Day of Judgement, | |
And in this world too he is our protector. | |
Both his favour and his wrath are entirely a mercy: | |
That is a mercy to his friends and this to his foes. | |
He opened the gate of mercy to his enemies, | 385 |
He gave to Mecca the message, "No penalty shall be laid upon you." | |
We who know not the bonds of country | |
Resemble sight, which is one though it be the light of two eyes. | |
We belong to the Hijaz and China and Persia, | |
Yet we are the dew of one smiling dawn. | 390 |
We are all under the spell of the eye of the cup bearer from Mecca, | |
We are united as wine and cup. | |
He burnt clean away distinctions of lineage. | |
His fire consumed this trash and rubble. | |
We are like a rose with many petals but with one perfume: | 395 |
He is the soul of this society, and he is one | |
We are the secret concealed in his heart: | |
He spake out fearlessly, and we were revealed. | |
The song of love for him fills my silent reed, | |
A hundred notes throb in my bosom. | 400 |
How shall I tell what devotion he inspires ? | |
A block of dry wood wept at porting from him.43 | |
The Muslim's being is where he manifests his glory: | |
Many a Sinai springs from the dust on his path. | |
My image was created by his- mirror, | 405 |
My dawn rises from the sun of his breast. | |
My repose is a perpetual fever, | |
My evening hotter than the morning of Judgment Day:44 | |
He is the April cloud and I his garden, | |
My vine is bedewed with his rain. | 410 |
Ii sowed mine eye in the field of Love | |
And reaped, a harvest of vision. | |
"The soil of Medina is sweeter than both worlds: | |
Oh, happy the town where dwell the Beloved!" 45 | |
I am lost in admiration of the style of Mulla Jami: | 415 |
His verse and prose are a remedy for my immaturity. | |
He has written poetry overflowing with beautiful ideas; | |
And has threaded pearls in praise of the Master- | |
"Muhammad is the preface to the book of the universe; | |
All the worlds are slaves and he is the Master." | 420 |
From the wine of Love spring many spiritual qualities: | |
Amongst the attributes of Love is blind devotion. | |
The saint of Bistam, who in devotion was unique, | |
Abstained from eating a water-melon.46 | |
Be a lover constant in devotion to thy beloved, | 425 |
That thou mayst cast thy nose and capture God. | |
Sojourn for a while on the Hira of the heart.47 | |
Abandon self and flee to God. | |
Strengthened by God, return to they self | |
And break the heads of the Lat and Uzza of sensuality.48 | 430 |
By the might of Love evoke an army | |
Reveal thyself on the Faran of Love,49 | |
That the Lord of the Ka'ba may show thee favour | |
And make thee the object of the text, "Lo, I will appoint a vicegerent on the earth."50 |